Browne miscellanea

In addition to the major works of Sir Thomas Browne (1605-82), namely Religio Medici, Pseudodoxia Epidemica, the 1658 two-in-one Discourses, 'Urn-Burial' and 'The Garden of Cyrus' and the posthumously published 'Christian Morals', there are a number of minor and miscellaneous writings by Browne.

Foremost amongst his minor writings are the 12 miscellaneous tracts. Topics as diverse as botany in the Bible, the Saxon language, ancient earthworks, a Nostradamus-like prophecy on the world's future as well as an inventory of lost and imaginary books, pictures and objects, constitute the bulk of the 12 miscellaneous tracts available on-line.

The collected miscellaneous writings of Sir Thomas Browne are a detailed portrait of the learned physician and his many hobbies and interests; they also give a unique insight into life in 17th century Norwich and Norfolk. Browne's notes on the Natural History of Norfolk in particular remains a valuable and fascinating record. Reprinted as a separate volume in 1905, it was considered worthy of study by the renowned Naturalist Ted Ellis. Browne's descriptions of rural Norfolk in the 17th century read as a much wilder habitat, densely populated with all manner of bird-life. His occasional usage of the phrase 'Broad waters', from where the very term 'Norfolk Broads' originates is of particular note.

Browne describes Norfolk bird-life and his witnessing of bird behaviour against a predator thus-

Teale, Querquedula, wherein scarce any place more abounding. The condition of the country & the very many decoys, especially between Norwich and the sea, making this place very much to abound in wilde fowle..........Divers sorts of Eagles come over & are seen in the winter, & especially such as pray upon fowle in broad waters & marshes.......Fulicae cottae, cootes, in very great flocks upon the broad waters. Upon the appearance of a Kite or buzzard I have seen them unite from all parts of the shoare in strange numbers, when if the Kite stoopes neare them they will fling up and spread such a flash of water up with their wings that they will endanger the Kite, & so keepe him of agayne & agayne in open opposition;

Falconry terms are not only alluded to in Religio Medici (Part 1 :10)  as well as  a short tract on Falconry among the miscellaneous tracts (tract 5), the question as to how much Browne was a keen bird-fancier and a participant in the gentleman's sport of hawking is made clearer through a perusal of the miscellaneous writings.

Some fenne Eagles shott in the wing, I have known kept a year or 2 after & fed with guts, fish herrings, or any offell; very tame and inoffensive. An Aquila Gesneri, or of the great sort, was given me in this countrie which I kept 2 years feeding it only with cats, puppes, and rats, without any water all that time. I offered it a gentleman to make a flight at the Bustard, butt it succeeded not. It was presented at last to the College of Physitians at London, where it perished in the common fire.

Far from a puritan in his tastes, Browne was  perhaps an epicure in his dining habits. In an age of few pleasures its amusing to read in his Notes on the cookery of the Ancients

I wish we knew more clearly the aids of the ancients, their sauces, flavours, digestives, tasties, slices, cold meats, and all kinds of pickles. Yet I do not in dining know whether they would have surpassed salted sturgeons’ eggs, anchovy sauce, or our royal pickles.

Browne's gourmet tendencies are confirmed in this commonplace notebook entry -

Take a Legge of mutton, roast it gently & slash it that the gravie may come out & so agayne till it will runne: then take the gravie & lett it seperate the fat by cooling, then put thereto a quarter of a nuttmegge, a small sprigge of Rosmarie, & a little Thmye: set it upon a gentle fire and add unto it 2 spoonfulls of claret & a little salt. You may if you please beat up the yelke of an egge therewith & take x or xii spoonfulls. 2 neat pickles may bee contrived, the one of oysters stewed in their owne liquor with Thyme, Lemon pill... olive, onyon, mace, pepper; adding Rhenish wine, elder vinegar, 3 or 4 pickle cowcumbers. Another with equall parts of the liquor of oysters & the liquor that runs from herings newly salted, with the former Ingredients, adding upon occasion, dissolving anchovie therein, or pickling therin a few smelts, or Garlick, especially the seeds thereof. High esteem was made of Garum by the ancients, & was used in sawces, puddings, &c. If simply made with Aromatic mixture, as is delivered, it cannot butt have an ungrateful smell, however a haut goust & appetisant tange, for it was the liquore or the resolution of the gutts of fishes, salt and insolated. This way may bee tried by us yeerly, & is still continued in Turkey. And may bee made out of the entralls of mackarel, the liquor that runs from the herings, wh. may dissolve Anchovies other Apnia's, & with mixture of oysters & Limpetts & testaceous fishes,....whereof every one makes his one pickle varieth the taste of sea water. The neatest way is to have pickles always readie, wherein wee may make additions at pleasure, or use them simply in sawces. The ancients loaded their pickles with cummin seed & the like, distasteful unto our senses.

Meticulous attention to detailed description in Browne's cookery notes is equally evident in his 'elaboratory' operations. Indeed some alchemists even likened the art of alchemy to cookery. Not only is alchemy discussed in Religio Medici, but many esoteric authors are listed as once in his library. There's also the fact that the 1658 Discourses are constructed upon esoteric schemata, employing highly-original symbolism of considerable psychological depth; as well as his recording of many experiments in his 'elaboratory' such as -

Take 2 ounces of purified sylver and with twice or thrice as much of the best aqua fortis dissolve it in a boltshead. Then poure your solution into a glassse body covered with his Alembick, and so upon sand drawe of about half the humidity of the Aq. fortis. Let your vessells coole, and you will find you have obtained a substance somewhat like salt, which putt into as good a crucible as you can gett, lett your fire bee gentle at the beginning least your matter boyle over; and so encrease it by degrees till it commeth to bubble, and looke like an oyle at the bottome of your cruicible. Then you may pour it out into such a pot as is used for Regulus antimonii or any other as you shall thinck more convienient. This is the sylver caustick.

Although he heartily recommended William Harvey's discovery of the circulation of the blood to his disciple Henry Power, and is credited in the OED for introducing words such as 'medical' 'pathology' and 'hallucination' into the English language, Browne also entertained some ideas on medicine which are nowadays considered bizarre by modern sensibilities. His medical credentials, like his scientific credentials are Janus-like and float between the rational, modern world and the older, esoteric tradition of correspondences. His medical recommendation for gout, a common consequence for members of the English gentry who lived a leisurely life with a rich diet.

If you have a mind to proceed farther, you may trie amulets & transplantation: may trie the magnified amulet in Muffetus of spiders leggs worne in a peece of deeres skinne, or tortoyses or froggs leggs cutt of alive and wrapt up in the skinne of a kid: may give pultisses taken from the affected part of a dogge & lett a whelp lay in the bed with you. And may also consider the Sigill of Paracelsus.

A great deal of original eye-witness material upon the social life of Norwich can be found in Browne's miscellaneous writings, especially in his letters and note-books. Always interested in the human aspect, in particular the unusual element, a short note exists on a 'binge-drinking' session in seventeenth century Norwich. With the preciseness of a reporter and without any moralizing on the matter, doctor Browne writes with evident interest -

Rob. Hutchinson at the Wheatsheaf in St. Peters in Norwich dranck a gallon of Brandie burnt & sweetend in the month of June 1675 in the space of 14 howers. Hee drank it hot, fell into a fever & complained of an extra-ordinarie burning in his stomack, butt recovered in 7 dayes, with a great loathing for Brandie after. He is aged 56. Another man who drank with him dranck also a gallon of burnt brandie for his share & road home into the countrie after it, and seemed not to suffer any more then a burning heat in his stomack for some days. Hee dranck a good quantitie of beere after hee made an end of his gallon of brandie.

And finally, just occasionally, whenever the demands of his profession abated, his duties as head of a large household eased and upon completion of religious worship and prayer, Browne somehow found time to jot down the odd philosophical aphorism, some of which were later used into his literary works. These little-known aphorisms are an assortment of curious psychological self-portraits, occasional prophetic remarks, witty aesthetic judgments and tiny gems of wisdom. Such examples include-

* I attained my purpose and came to reach this port by a bare wind, much labour, great paynes and little assistance.

* I cannot fancy unto myself a more acceptable representation or state of things then if I could see all my best friends, and worthy acquaintance of fourtie yearres last past, upon the stage of the world at one time.

* Hee that found out the line of the middle motion of the planets holds an higher mansion in my thoughts then hee that discovered the Indies, and Ptolomie that sawe no farther then the feet of the Centaur, then hee that hath beheld the snake of the southern pole.

* The rationall discoverie of things transcends their simple detections whose inventions are often casuall & secondaries unto intention. Many things are casually or frequently superadded unto the best authors & the lines of many made to contain that advantageous sense which they never intended.

* In a peece of myne published long ago the learned Annotator/commentator hath paralleled many passages with other of Mountaignes essays, whereas to deale clearly, when I penned that peece I had never read 3 leaves of that Author & scarce more ever since.

* If the substantial subject be well forged out, we need not examine the sparks, which irregularly fly from it.

The Magic Christian

Last night I watched Joseph MacGrath's adaption of Terry Southern's 1960 novel 'The Magic Christian' (1969). Call me culturally biased but it seems to me that this British production of a Southern novel is a slightly more sympathetic adaption than 'Candy'. Nevertheless like 'Candy' it was creaky and badly-outdated viewing in places, even with the author writing the screen-play. The film has a song written especially for it by Paul MacCartney, with the band Badfinger performing 'Come and get it', as well as a number of cameo appearances, including British comedians, Graham Garden, Spike Milligan and John Cleese.

By far the highlight of the film and the funniest sequences occur aboard S.S. Magic Christian, a luxury cruiser including Yul Brynner in glamorous drag and boa-feathers crooning 'Mad about the Boy' to a shy Roman Polanski, a rampaging escaped King Kong gorilla, Dracula in the form of Christopher Lee frightening passengers, a genial but drunken Captain at the helm of S.S Magic Christian (Wilfred Hyde White) which is motored by galley-mistress Raquel Welch wearing a fur bikini and cracking a whip on topless female rowers; I lost count of how many celebrities make a fleeting cameo appearance in this film.

The message that, 'Everyone has their price' by the multi-millionaire Sir Guy Grand, acted by Peter Sellers, to his adopted son Ringo Starr, is demonstrated throughout the film, sometimes with funny consequences. The film's conclusion which highlights Sir Guy Grand's message, is a scene which shows that people will do anything, no matter how degrading to acquire money, even climbing into a large vat of vile fluids to collect bank-notes scattered in it. In essence, Terry Southern's black satire is an acerbic indictment  which satirizes the effects of amoral consumer capitalism upon ethics and morality.

Sunflower

I'm not a very green-fingered person so I was well pleased that at least one seed from the packet flowered! Poets seem to be inspired by Sunflowers, often favouring the wilting, withered kind. The American poet Allen Ginsburg (1926-97) in his 'Sunflower Sutra' 1955 was inspired by the Sunflower to write-

Look up at the Sunflower, he said, there was a dead gray shadow against the sky, big as a man, sitting dry on top of a pile of ancient sawdust....

A perfect beauty of a sunflower! A perfect excellent lovely sunflower existence!

The British Liverpudlian poet Brian Patten (b.1946) in a first-line entitled poem from the collection 'Vanishing Trick' 1976 wrote of sunflowers

You missed the sunflowers at their height
Came back when they were bent and worn
And the gnats, half-froze, fell one by one
Into the last of the sprawling marigolds.

Floating somewhere between meticulous 'occular observation' and 'cosmic awe', Sir Thomas Browne in his Discourse 'The Garden of Cyrus' notes-

A like ordination there is in the favaginous Sockets, and Lozenge seeds of the noble flower of the Sunne. Wherein in Lozenge figured boxes nature shuts up the seeds, and balsame which is about them. - Chapter 3

It cannot be a coincidence that the Sunflower is featured in the Discourse, 'The Garden of Cyrus',  as symbolically it's the Solar half of the 1658 literary diptych. The pattern enclosed within the seed-structure of the Sunflower-head is a fine example of 'how nature geometrizeth' and exemplary of the 'Quincunciall Lozenge' pattern as illustrated in the Discourse's frontispiece.

1658 Frontispiece to The Garden of Cyrus

The pattern of seeds in the Sunflower is also a good example of the Fibonacci sequence of numbers in Nature. The Fibonacci number sequence, a mathematical progression can be detected in many works of nature. The spiral structure of the Pineapple and Pine-cone also have the Fibonacci numbers in their structure. They too are noted in 'Cyrus'. Browne's own highly symbolic number, the number five is included as part of the Fibonacci sequence - 0 - 1- 1- 2- 3- 5- 8- 13- 21 - 34 - 55

Fibonacci pattern in Sunflower head

There's a big difference between the first photo at the top and the bottom photo's posted. Taken within a few minutes of each other , one against a background of sky, the other in a dark corner, reveals the strong effect that bright light and shade has upon colours.

Ginseng

It's often imagined that the use of the root plant Ginseng in 'complementary' or 'alternative' medicine is a relatively new phenomenon, but in fact the trade and medical use of Ginseng has a long history.

There are several claims surrounding the discovery and trade of Ginseng in North America. One source states that it was found growing in Quebec in 1716 by Father Lofitau, a Jesuit Missionary to the Iroquois Indians. Another source claims that American settlers discovered Ginseng in New England in the mid 1700’s. It is known for certain however that by the late 1700's the trade in the shipment of Ginseng from America to China made considerable profit.

Perhaps because the fleshy Ginseng root is shaped resembling the body and limbs of a human, all manner of medical and 'all-healing' properties have been attributed to it. It is scientifically recognised for its anti-carcinogenic and antioxidant properties. Widely cultivated in China for centuries Ginseng is used in Chinese medicine as a muscle relaxant. As early as the 17th century one English doctor noted of Ginseng -

Deare Sonne, - You did well to observe Ginseng. All exotick rarities, especially of the east, the East India trade having encreased, are brought in England, and the profitt made therof. Of this plant Kircherus writeth in his China illustrata, pag. 178, cap. "De Exoticis China plantis".

This extremely early reference to Ginseng, highlights the deep similarity of mind shared by both seventeenth century scholars. Sir Thomas Browne established a European reputation for himself as a scientist, botanist, archaeologist and commentator upon comparative religion with the publication of his encyclopaedia Pseudodoxia Epidemica (1646-76); a work which also frequently cites, 'that eminent example of industrious Learning, Kircherus'.

The various scholastic commendations applied to Kircher as "the last Renaissance man" (Edward W. Schmidt), "a giant among seventeenth-century scholars", "one of the last thinkers who could rightfully claim all knowledge as his domain" (Alan Cutler); and perhaps most aptly of all, 'the supreme representative of Hermeticism within post-Reformation Europe' are equally applicable of Kircher's follower, Sir Thomas Browne of Norwich. As to whether either Kircher or Browne actually ever acquired or ingested Ginseng, it is not known, perhaps not!

Candy

These days I often purchase books from Charity shops enjoying finding random literature to read. Terry Southern's 'Candy' (1958) was one such book. Hailed as the 'first and best of our new wave of American writers, defining the cutting edge of black comedy' (Joseph Heller), Terry Southern's 'Candy' is a parody of Voltaire's 'Candide'. It's a satirical story of a big-hearted blonde who finds her affectionate nature invariably exploited. Candy's adventure to find the meaning of life discovers that American society is obsessed with sex and that every man she so innocently encounters only wants to have sex with her!

Well-written snappy dialogue, quite funny and playful in its depiction of sex, it's hard to believe that in England a book as tame as D.H.Lawrence's 'Lady Chatterley's Lover' with its occasional vulgar word was the test-case for the Obscene publications Act of 1959, while in America, 'Candy' a non-stop erotic comedy which borders on pornography at times, could be published with little public concern. It does get a little tiresome to read the phrase 'clitoral stimulation' over and over again, as if a naughty school-boy is writing, but then for 1958 that is quite a daring phrase. Ten years after its publication a film of the book was made which quite frankly must be one of the biggest turkey's of all time. Luckily a friend's phone-call interrupted my viewing a hammy performance by Richard Burton, a mere 17 minutes into the film. I simply could not return to watch further cringe-worthy performances by the likes of Marlon Brando, Walter Matthau and Ringo Starr.

Early in his career Southern seems to have met and been revered by nearly everyone associated with the 'Counter-Culture'. In Greenwich Village he associated with Jack Kerouac and Allen Ginsberg. Living in Paris he heard musicians such as Charlie Parker, Dizzy Gillespie, Thelonious Monk and Miles Davis perform. He also met leading French intellectuals Jean Cocteau, Jean-Paul Sartre and Albert Camus. In London he befriended the painter Francis Bacon, The Rolling Stones and The Beatles, appearing on the cover of 'Sergeant Pepper's Lonely Heart Club' album in sun-glasses.

Interspersed in Terry Southern's life (1924-1995) one of promise, disappointment, unsuccessful projects and an increasing reliance upon amphetamine pills, are several note-worthy screen-plays for 'cult' films. His career as a screen-writer developed when the maverick actor Peter Seller's gave a copy of his favourite book, Southern's 'The Magic Christian' to the film-director Stanley Kubrick to read. Terry Southern's screen-plays includes the films Doctor Strangelove (1964), Barbarella (1967), Easy Rider (1968) and the film of his novel 'The Magic Christian' (1969) which like Candy was written ten years earlier.

'The Magic Christian' is the vehicle for some of Southern's blackest humour in which he demonstrates that people will do anything, absolutely anything to acquire money. The writer Hunter S. Thompson said of the novel , 'I started reading The Magic Christian and I thought I was going to go insane... it was an incredible influence on me.' The film of 'The Magic Christian' (1969) is not a complete turkey but episodic and uneven with many cameo appearances including Roman Polanski, Yul Brynner, Raquel Welch as well as British comedians, John Cleese, Grahame Chapman and Spike Milligan.

Terry Southern's life, like so many artists associated with the 'Counter-culture' was cut short prematurely through his heavy drinking and drug-abuse. His black humour and sly surreal perspective upon American society and its values has many imitators but he was one of the first American 'counter-culture' writers to gain fame and notoriety. His influence endures.